Invasion of the Copy Snatchers: Small Town Slop and the Limits of ‘Support Local’

You walk the streets of your small town. You look around in shop windows, and you see the same store owners. The same reliable patrons. The same smiles. But something is off. Something is wrong. Some kind of vibrancy has been replaced. What lingers here is, somehow, no longer human. Something alien has emerged instead, seeping its way into these businesses and sapping them of their vitality.

No, it’s not Invasion of the Body Snatchers. It’s generative artificial intelligence, and it’s produced a crisis that I can only call “Small Town Slop.”

What do I mean by this? “Slop” was Merriam-Webster’s word of the year in 2025, which they defined as “digital content of low quality that is produced usually in quantity by means of artificial intelligence.” It’s a broad category that includes propaganda, absurd videos created to try and drive attention metrics on social media, entire books (and shows) created with LLMs, and advertising generated with AI. In their write-up on “slop,” Merriam-Webster notes that the word was originally used to mean “soft mud” in the 1700s, “food waste” in the 1880s, and then eventually “rubbish” or something “of little or no value.” To call AI-produced products “slop” is to not only note their generally poor quality but also to assert that it has no value in and of itself. Several weeks ago, I wrote about how some uses of AI are like “Hitting Yourself in the Head with a Hammer,” and this post explores yet another way the ostensible convenience of AI use actually risks communicating the opposite of its intent.

“Small Town Slop,” as I’m provisionally defining it (because I haven’t seen this exact phrase show up anywhere, but let me know if you’ve seen it somewhere), refers to an aesthetic wherein small businesses and small towns are turning to artificial intelligence to create fliers for their storefronts and/or their social media pages instead of hiring a graphic designer or photographer to do this work for them. There are many things Small Town Slop does, some of which I’ll talk about throughout this post, but at its heart, it subverts the ethos of supporting small businesses while simultaneously stripping any aesthetically distinct creativity from businesses’ identities. When small business owners use ChatGPT, Stable Diffusion, Canva AI, Gemini, or other services to generate artistic and promotional material, the outputs all end up smushing together into a bland, borderline repulsive design.

Before going on, let me give you just the tiniest bit of background on my town of Central, SC. Central is a small town of just over 5,000 residents. We are a neighbor to Clemson, SC (home of Clemson University and itself a small town of less than 20,000. There are more University students than there are residents of the city of Clemson, even accounting for some percentage of overlap). Our “downtown” is a classic Main Street strip of shops and restaurants with several additional blocks of stores and coffee around that strip, and a local market on the far end. It’s very small. But I adore downtown Central. We were built as a rail town and were incorporated in 1875. The town was literally built around the railroad, as the rail line bisects the downtown area. Central is located in the northwestern Upstate of South Carolina; the name refers to being the halfway point between Atlanta and Charlotte (if you’re traveling by rail). When the Southern Railroad moved their repair shops from Central to Greenville in the 1890s, it caused economic downturn for the town. I mention this because Central’s history is fundamentally tied to infrastructures of transit and communication, and changes in technologies have been part of the town’s economic possibilities (and while there’s more to say here, it’s not really the focus of this post, so I’ll just let that detour float into the air for now). I also mention it because the “small-ness” of Central is important for thinking about the role Small Town Slop plays in these kinds of places.

In mid-June, I first noticed the same AI-generated fliers appearing everywhere (the image that serves as the header for this post). “Explore Downtown Central, SC. Slow down. Look around. Enjoy your town.” Okay, fair enough, but the flier goes on to list 23 different businesses, each with its own little image with the name of the business and something about it. They also include the addresses for the businesses, and then on the bottom there are twelve different slogans smushed together that include that basic “Support a Small Business,” as well as odder suggestions like “Compliment a Storefront Display.” The image is, in a word, cluttered. At a passing glance, it just seems a deluge of information about things to do in Central, maybe something that would be better as a handout than taped to a window, but once you lean in and really look at the image strange things start to stick out: Nonsensical ingredients on a taco, pizzas that are missing part of their crusts, a distorted train, odd clusters at the end of paintbrushes, the word “Coffee” smushed together and askew. These artifacts give away the image as AI generated. The writing is simply odd, and does not reflect how a trained copy writer and designer would create such an image. The phrases used to describe the businesses have constantly dangling prepositions (look at how many lines end with “at”) or adding punctuation in ways that feel odd for a flier (note how every business name has a period after it).

 It’s unclear where the image comes from (ChatGPT, Canva’s AI integration, Gemini, etc.), who created it (one of the businesses, the town itself, a third party hired to do business promotion, etc.), and I’m less interested in “getting to the bottom” of this particular image than I am of pointing to it as symptomatic of a larger problem. I’m seeing more images and organizations create these kinds of images, both in Central as well as other nearby towns, and I’m seeing more of them online. You’ve probably seen them too. Maybe you also feel like they look too cluttered and weird, sort of alienating in the way they communicate information. Like a facsimile of an advertisement. Restaurants “advertising” their menu items with AI-generated images of food that looks like something that could send you to the hospital. Events being advertised with apples, leaves, and pumpkins stuffed into every inch of the frame but without key information like location and time.  Earlier this year, an “AI-assisted” poster won the Ohio State Fair art contest, prompting backlash from the artistic community about the merits of giving what is basically a computer output an award.

What I care about is what these images are conveying within a broader set of interlocking crises around the entanglements of generative AI and everyday life. In the Central, SC flier, the bottom of the image (because there wasn’t already enough text on this dang thing) has three sentences: “Shop local. Love local. It’s what keeps our town special.”

In 2010, “Small Business Saturday” and “Small Business Sunday” each emerged as ways to focus attention on spending money with local businesses. This was in the aftershocks of the 2008 economic recession, when many businesses were floundering — and larger corporations were consolidating power as consumer spending waned. The focus on driving foot traffic to brick-and-mortar stores responded to a specific crisis existing in a specific political economic conjuncture. Even though, in the U.S., Small Business Saturday is attributed to the credit card behemoth American Express (who would, of course, stand to benefit from any increase in consumer spending during a recession), its ethos nonetheless is focused on an idea of economic relations that values keeping dollars circulating within communities rather than traveling out to corporate powers.

To return to the provisional definition I offered earlier, how does Small Town Slop subvert the ethos of supporting small businesses? In a 2025 column for The Ringer by Brian Phillips on “The Slopification of Everything,” Phillips argues “Slop has contempt for creators and audiences” and “the idea of integrity is antithetical to slop.” If you perform some searches for “small businesses and ai advertising,” you’ll see a number of people defending the use of these graphics, often through AI-created graphics or AI-generated posts of their own (here’s looking at you, LinkedIn, often a wasteland of AI-generated engagement-bait). There are two lines you’ll often hear: the first is that these businesses don’t have the money to hire a graphic designer ; the second is that AI is merely lowering the barrier to entry in ways similar to clip art and stock photos.

Both of these statements may be true to a point (some businesses likely don’t have the money to hire a dedicated graphic designer, and AI images are easier to create than taking high-quality photographs or purchasing stock photos), but they overlook a couple key things. First, depending on your perspective, AI art is theft. Training AI models depends on providing them as many images as possible so they can learn photographic convention and how to generate images that are basically standardized around the most likely combination of pixels to create images based on the prompts provided. Molly Crabapple, writing in The Guardian, calls it “the greatest art heist in history.” So if the images are soulless and the pizza looks weird, it’s because it is a computational understanding based of what a pizza looks like based on some arbitrarily large number of images of pizza on which the model has been trained to build an understanding of the visual conventions of this item which is coded and tagged as ‘pizza.’ The image generator is regurgitating its ideas about what this looks like, making copies of copies that are just ever so slightly degraded. 

To make a slightly awkward analogy, think about the arguments that have been made about how buying from Amazon is contributing to the exploitation of small businesses. Investigations and research have demonstrated how Amazon has created knockoffs of products to prioritize in search returns while acting as an e-commerce monopoly. For years now, we have been told that it is harmful to buy from Amazon (no argument there) and we should instead focus on supporting smaller businesses because it is the ethically right thing to do. This is an economic as well as a cultural argument, one that was meant to provide some means of off-setting the seemingly endless entrenchment of corporate enshittification into daily commerce while rebuilding “Main Streets” like the one in Central, SC.

To be fair (I guess?), any claims of “theft” are more ethical than legal. In Getty Images v. Stable Diffusion, the English High Court ruled that images created in Stable Diffusion “contain no reproductions of relevant works, i.e., there are no copies in the model.” Even though Getty Images claimed Stable Diffusion had committed copyright infringement “based on web scraping and on model scraping and on allegedly infringing outputs,” the Court disagreed that Stable Diffusion’s outputs constituted an infringement. Similar judgments have been made for publishing, where authors have unsuccessfully for copyright infringement of their works being used to train LLMs. At least for the time being, AI use of copyrighted works for training seems to fall into something like fair use because it is not directly reproducing those works for profit. However, a recent federal appeals decision maintained a ruling in favor of Thomas Reuters that found an AI startup had violated copyright by using their Reuters’ content without permission or compensation. Whether you agree with this or not probably informs where you stand on the use of AI imagery in small town slop. Much like how some might make some excuses for the convenient and cheap infrastructure Amazon provides, so too might some excuse AI imagery generation as a sort of ethical gray area that helps small businesses get ahead and gain visibility.

But is this visibility even…good? This gets to the second part of my provisional definition, that the aesthetics of small town slop become smushed together into a repulsive same-ness. If you know how to spot AI images, you can note that they often use the same fonts, similar phrasing in background images, the same design for things like smiley faces and hearts, and they crowd images with as much detail as possible (consider how, in some advertisements, the entire border gets covered with repeating images like apples or leaves). Although AI does lower a barrier for business owners to create images, these images actually aren’t personalized beyond the text: they are amalgamations that are standardized to how the image generator understands the requests it receives to produce these images. Just look at how many of these images have not only the same fonts and templates, but the same-looking characters (either cartoon or “photorealistic” people), same weird characteristics in food or drinks, or same way of representing spaces. Hito Steyerl has called these “mean images,” in that they are generated towards averages, towards conventions. While AI image models may be “creative” in the literal sense of having the function to create, they lack the connotative understanding of the word’s link to “imagination,” which understands the formation and manipulation of images as based on the senses

This is creativity reduced to a mathematical theory of communication, or to mix my theories, art in the age of its generative production. Critics of mass culture like Theodor Adorno and Max Horkheimer railed, in the 1940s, against how the conditions of industrially producing things like film and radio led to a culture of aesthetic ‘sameness,’ where human producers converged on similar aesthetics and storylines to maximize profit without challenging audiences. Generative AI harbors a promise akin to something like ‘create whatever you want,’ but its outputs also slink toward a strange, soulless sameness of amber hues, rounded faces, and freakish amounts of detail in food. Again, it’s an Invasion of the Body Snatchers when it comes to creative expression. Maybe I spend too much time looking at these images, but they do often feel like aliens who are trying to study and then reproduce what they think humans want to see or how humans look and act. Or, to quote 2026’s Backrooms, “Imagine describing a dog to someone who’s never seen a dog and asking them to draw it” (there are a lot connections to made between the Backrooms and diffusion models).

Suggestions that AI advertisements are just a new form of stock images or clip art evacuate the fact that stock images were produced by human labor, sometimes with human actors. They have what visual theorists might call an indexical trace (a connection back to a staged event in front of a camera) that, even if it’s kind of corny and silly, still reflects the labor of the photographer. Paying for the right to use that image is a way of compensating that photographer for their labor. If businesses feel, understandably, that they cannot hire a full-time designer, they might consider ad hoc and freelance work to produce artistic assets that can serve as the basis or templates of future advertising. The surge in AI image production only contributes to job precarity and job loss for graphic designers and related creative workers. A recent examination suggests the U.S. has lost over 200,000 jobs in creative industries over the last four years, with approximately 50,000 of those losses in the last year. Graphic design jobs are predicted to be one of the fastest declining areas of employment by 2030, according to a World Economic Forum analysis. Major brands like Heinz and Coca Cola have already demonstrated a willingness to create entire ad campaigns with artificial intelligence tools. If we “Love local,” then why are we willing to sacrifice supporting local creative artists in the name of faster outputs? 

This, to me, is a core tension we are currently navigating amidst all the many ways generative AI’s proliferation alters extant configurations of economy, society, and culture. When people claim they are using these technologies as tools, those tools are always exerting some form of power. They may be ostensibly beneficial to the user, but someone else gets hurt in the collateral damage. When people talk about AI use and job loss, this is what they mean: refusing to support (and by support, I mean pay) local designers for their labor in the name of making a quick, dirty, and ugly image. It does not communicate anything “Special,” but rather makes small towns look like anywhere-and-everywhere-and-nowhere simultaneously.

When people are asked to “Shop local” and “Support local,” we might do well to ask, for an increasing number of local businesses and communities, why that support does not extend to local artists or designers. Why should we support businesses who choose to outsource their labor to extractive companies instead of investing back into local artists? Storefronts communicate not only what is for sale, but also a company’s practices and values. They tell us what grade restaurants received on their last inspection. They can signal whether a business is LGBTQ+ friendly, or if they are politically active (should they choose to, say, include a political candidate’s sign outside their store). They tell us about upcoming events, daily specials, and serve as a point of first-contact for foot traffic. Small Town Slop harbors its own set of implicit values about where stores invest their time and resources.

What’s in a word? Apple’s “Health Sensing System” and the production of sensible bodies

Apple Watch Series 12 interprets health data as ‘Readiness’ metrics. Screenshot from Apple.com

Recently, Apple announced its Apple Watch Series 12 device, which will come with a “Health Sensing System.” The Watch is set to go on sale today.

This new version of the Watch increases the amount of sensors on the underbelly of the device, adding more (and updated) eletrical and optical sensors. As I’m writing this, the new Watch is just becoming available to purchase, so there still aren’t really any reviews, blog posts, or social media discussions of the device ‘in the wild.’ But even before I get my hands on this Watch or am able to sift through public conversations about it, several things jumped out to me that I think are worth talking about:

In Apple’s press release, Kaiann Drance (VP of Worldwide Apple Watch Product Marketing) describes Apple Watch Series 12 as “the most advanced health and fitness companion we’ve ever created.” I can’t remember seeing Apple use the word “companion” to describe these devices much in the past (although I’m sure this is not the first time). It seems to me a highly intentional word that is meant to anthropomorphize the Watch to a degree. As a specific word, “companion” is an interesting choice, as etymologically the word’s derivation from Latin quite literally translates as “bread fellow” (com [together] + panis [bread], from the PIE root *pa- [feed]). Apple may have the later meaning of the word in mind (“a person who lives with another in need of society” as an equal rather than as a servant) as a way to sort of ‘elevate’ the device from being framed as a ‘servant’ and position it as a ‘friend,’ but the way you can trace “companion’s” etymological components down to ‘feed’ has a fascinating implication. 

If companions are formed through their ability to share food together, then what is the Apple Watch eating? I ask this rhetorically, because we all know the answer. Say it with me: your dataaaaaa.

Apple’s companionship is based on a proverbial breaking of bread where the device’s sensory array interacts with the wearer’s body repeatedly. Apple calls their revised system the “Health Sensing System.” Apple now claims to offer the “most accurate heart rate sensing in a wearable”. I know I’m parsing semantics when I say this, but note how Apple describes this as ‘heart rate sensing’ rather than ‘heart rate monitoring.’ Even Apple’s promotional materials for AirPods Pro 3 use the combined phrase “heart rate monitoring sensors.”

With the Health Sensing System, there’s a pivot from focusing solely on the functions of sensors to framing a more active process of sensing. Again, the language may offer hints of what’s going on. A “sensor” is “a device giving a signal about some physical activity” and emerged around 1947 in relation to “sensory.” Sensory has been around since the mid-1700s in its adjective form, meaning “of or pertaining to sense or sensation,” and comes from the Latin sensorius and the past participle of sentire meaning “to perceive, to feel.”

Okay, so a sensor is a device that performs some function of perception. Fair enough. A movement sensor perceives some form of motion and then engages in an action to turn on outdoor floodlights, for instance. A wearable’s sensors coordinate with algorithms and biometric data to perceive a step. But before we get into the weeds of machinic perception, let’s pause and unpack the big word, sense.

There are many definitions and connotations of sense. In the late 14th century, “sense” had a collection of meanings related to “meaning, signification, and interpretation” and, broadly, “the faculty of perception.” The word comes from the Old French sens (one of the five senses) and the Latin sensus (“perception, feeling, meaning”) from sentire (“perceive, feel, know”). “Sense” only took on the meaning of “sensible or intelligent” around 1600.As a verb, “sense” (and, by extension, “sensing”) takes hold around the end of the 1500s as a way to describe perception by the senses, which accords with the definitions above. By the 1680s, “sense” in its verb state could also mean “to be conscious inwardly of,” as in sensing a state or condition not by direct perception (a meaning which is only more visible around the 1870s).

The Online Etymology Dictionary suggests the literal meaning of sense is closer to “find one’s way” or “go mentally.” As the entry for “sense” describes, “this is from a PIE root *sent- “to go”” related to the Old High German sinnan (“to go, travel”), the German sinn (“sense, mind”), Old English sio (“way, journey”), and the Welsh hynt (“way”).

There are, clearly, lots of avenues we could go down in aesthetics, metaphysics, consciousness, and more to explore these different dimensions of sense, and that’s far more than I’m really able to tackle in a short blog post. Indeed, I toyed with going down the rabbit holes Gilles Deleuze offers in his book The Logic of Sense, where “nonsense” describes contradictions and “sense” describes correlations. (Yes, I’m writing very reductively about an extraordinarily complex book. I know.) But I think, even without treating Deleuze too deeply in this specific post, we can take this reductive understanding that sense is ‘produced’ through associations. Following on from Claire Colebrook, as quoted in Tomas Byrne’s summary of Logic of Sense: “Sense is not reducible to the ‘meanings’ of a language; sense is what allows a language to be meaningful.” Sense is always related to nonsense, and language attempts to stabilize the processes of nonsense into something that is, well, sensible.

So when an Apple Watch displays health data, it is ‘making sense’ in the ‘language’ of its numbers, graphical displays, words, etc. through the ways its sensors and algorithms are programmed to produce sense from human bodies. Pattern detection, which is something driving most algorithms designed to look for possible signs leading to blood oxygenation, atrial fibrillation, and hypertension, is about treating the human body as becoming sensible through algorithmic analysis.

If you want to read more about this sort of thing, I would gladly point you to my book, Bringers of Order: Wearable technologies and the manufacturing of everyday life (available from many fine online distributors of quality books), which has whole chapters about how wearables do this and the broader conversations around these devices. In that book, I talk about the production of “order” in much the way Apple is now talking about “sensing” here: Wearables “bring order” to life through treating everyday life as a chaos which demands particular forms of ordering; human health benefits from machine-based perception where sensor arrays (devices for perception) perform the act of sensing (processes of perception). Returning to the literal definition of “sense” as “finding one’s way,” sensing becomes an act of ordering.

Apple seems to have favored the shift to “sensing” because of the more active, continuous, and interpretive nature of its new system. Again, quoting from their press release: “HRV [heart rate variability], a key indicator of stress and recovery, is now measured up to 24 times more often and available to view in a new section of the Heart Rate app.” It measures heart rate “every five seconds, all day long,” a “new daytime vitals view lets users toggle between overnight and daytime metrics, and can potentially spot shifts in their metrics before they show up overnight,” and overnight vital measurements analyze “against a user’s personal baseline.”

These continuous, more frequent, and (as Apple argues) more precise measurements are then funneled not only into health notification features (more on that soon, hopefully, as I have some research under review that is tackling those), but into “Readiness” scores that render one’s condition in “a single 0-10 score with a clear, actionable recommendation: Recover, Pace Yourself, Ready, or Go For It.” Apple is not the first company to explore “readiness scores;” Oura has been touting the readiness scores on their Rings for years. The new “Longevity” tab in the Health app “analyzes a user’s longitudinal health data for deeper insights, including Health Age,” which can compare your ‘health age’ to your ‘actual age.’ Apple has borrowed this logic from organizations like Northwestern Mutual, Avidon Health, the Heart Foundation, and the the NHS, which all have varying ways of predicting how healthy one’s body is for their age.

There is a lot to interpret and analyze about how “Readiness” is constructed, and indeed I may do that in another blog post. If you’d like to hear more of my thoughts on the construction of Readiness, let me know in a comment!

But I think I’ve gone on enough for today, so what’s one of the big takeaways from the announcement of Apple Watch’s Health Sensing System? Up to this point, the Watch’s notification systems have been largely responsive in their interpretations, indicating to users that something about their health data suggests patterns related to, say, atrial fibrillation or hypertension. Pivoting into the language of companioship and sensing is also a pivot into predictive logics of “readiness” and “longevity.”

Sensing is a gerund, after all, and the Health Sensing System is changing the tense of how Apple discusses the everyday work of their flagship wearable device. As the device enters the market, we should continue exploring how it tries to instantiate a particular logic around machine-based perception and algorithmic analysis, and how this form of “sensing” is expanding—not just refining—the way this little “companion” breaks bread with you over the way it digests your blood.

Metaphorically speaking. There is no evidence Apple Watches are vampiric.